By Padmasambhava, Jamgon Mipham, The Padmakara Translation Group
A center textual content of the Nyingma culture of Tibetan Buddhism, awarded in English for the 1st time, with observation by way of Jamgön Mipham, one of many Nyingma tradition's such a lot lucid and very good minds.
A concise statement through the eighth-century Indian Buddhist grasp Padmasambhava on a bankruptcy from the Guhyagarbha Tantra, which provides an outline of the several Buddhist and non-Buddhist philosophical perspectives, together with the nice Perfection (Dzogchen), with an explicative statement by way of the nineteenth-century pupil Jamgön Mipham (1846-1912). Padmasambhava's textual content is a middle textual content of the Nyingma culture since it presents the foundation for the approach of 9 cars (three sutra automobiles and 6 tantra autos) that accordingly turned the accredited means of classifying different Buddhist paths within the Nyingma culture. Mipham's remark is the only most typically used to clarify Padmasambhava's instructing. Mipham is widely known for his prolific, lucid, and unique writings on many matters, together with technological know-how, medication, and philosophy, as well as Tibetan Buddhist perform and concept.
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Additional resources for A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles
Mur thug pa) are mentioned in the Kāśyapa Chapter —“Kāśyapa, my teaching cannot be destroyed by the ninety-six extremists: it will be destroyed by my monks who are similar to me”—the Buddha was speaking of non-Buddhists in general. And the term tīrthika (Tib. mu stegs pa) is also used generally for the non-Buddhist proponents of eternalism and nihilism. In this text, however, the two terms naiṣṭhika and tīrthika should be taken as general names for the proponents of nihilism and eternalism, respectively.
EXPLANATION OF BUDDHISTS’ VIEWS a. BRIEF INTRODUCTION The path that leads beyond the world has two aspects: the vehicle of characteristics and the Diamond Vehicle. The supramundane path leading beyond the world, which is related to the untainted path, can be divided into two vehicles. The vehicle of characteristics teaches the general and specific characteristics of phenomena and the characteristics of total affliction and complete purity separately and distinctly, showing what is to be abandoned and what is to be adopted.
In the Guhyagarbha-tantra, which is the glory of all the tantras and explanatory teachings that show how all phenomena are, from the very beginning, spontaneously present as the Great Perfection, we read: No understanding, wrong understanding, Partial understanding, nonunderstanding of the ultimately true nature, Discipline, mind, secret, and natural secret. The meanings of these are present in the vajra mind of the teacher Who perfectly demonstrates them by means of phrases That depend on the assemblage of names designated by language, Drawing out the meaning hidden within.
A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles by Padmasambhava, Jamgon Mipham, The Padmakara Translation Group