By H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere
For the 1st time for normal readers, the Dalai Lama offers a accomplished evaluate of crucial instructing of Buddhism. Perhaps the most distinction among Buddhism and different religions is its realizing of our center identity. The life of the soul or self, that is principal in several how you can Hinduism, Judaism, Christianity, and Islam, is admittedly denied in Buddhism. Even extra, trust in a “self” is visible because the major resource of our problems in life. but a real figuring out of this instructing doesn't lead one to a despairing, cynical worldview with a feeling that lifestyles has no meaning—Far from it, a real knowing results in real happiness for a person and the best resource of compassion for others. In 2003 and in 2007, the Dalai Lama used to be invited to manhattan to offer a sequence of talks at the crucial Buddhist view of selflessness. This new ebook, the results of these talks, is now provided to assist increase knowledge of this crucial doctrine and its usefulness in residing a extra significant and satisfied life. While the Dalai Lama bargains a whole presentation of his teachings on those key philosophical issues for contemplation, he additionally indicates readers tips on how to convey those teachings actively into their very own lives with thoughts for a private practice. it is just by means of really dwelling those teachings that we let them lead to a real transformation in our notion of ourselves and our lives A Profound brain bargains vital knowledge for these devoted to bringing approximately switch on the planet via constructing their very own non secular services, whether or not they are Buddhists or now not.
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Extra info for A Profound Mind: Cultivating Wisdom in Everyday Life
Traditional Buddhist writings assume that a practitioner is familiar with the idea of karma-the laws of cause and effect-and emptiness. Only through familiarity with these subjects is one able to truly relate from a Buddhist perspective to such topics as the preciousness of human life, the inevitability of death, and the relative nature of all worldly knowledge. Without this contextual knowledge, the effectiveness of our meditation on these subjects will be limited. This is particularly true regarding the practice ofVajrayana.
The views of different Buddhists on this self-grasping ignorance will be explored throughout this book. It is an essential subject, as Buddhism understands its removal to be the way to our true peace and happiness. ' We must also initially identify the causes and conditions that shape our unenlightened existence in samsara. These are our afflictive mental attitudes such as craving, aversion, pride, and jealousy. They are afflictive in that they bring about our unhappiness. Our craving causes us to wish for more and to be unsatisfied with what we have.
As has been said, according to Nagarjuna's interpretation of selflessness, there can be no difference between the selflessness 36 THE BUDDHIST SCHOOLS-DIVISIONS IN BUDDHISM of a person and the selflessness of phenomena. The person or "I" cannot be found within the physical or mental elements that make him or her up, nor is the person found to be either the collection or the continuum of those physical and mental elements. Our sense of "I" is thus found to be nothing more than a con-. struct or an idea applied to the physical and mental aggregates or parts that serve as the basis for such a designation.
A Profound Mind: Cultivating Wisdom in Everyday Life by H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere