By Donald S. Lopez Jr.
Religions of Tibet in perform is a landmark paintings, the 1st significant anthology at the subject ever produced. It offers a gorgeous array of works (hagiographies, pilgrimage publications, prayers, bills of visits to hell, epics, consecration manuals, sermons, and exorcism texts) that jointly supply an exceptional view of the realities of these who've inhabited the Tibetan cultural area over the centuries. the quantity presents a wealth of voices that jointly result in a brand new and extra nuanced realizing of the religions of Tibet. The thirty-six chapters are testimony to the giant scope of spiritual perform within the Tibetan global, earlier and current, providing works heretofore unknown. The chapters are equipped thematically lower than 5 headings: money owed of Time and position, striking Lives, Rites and methods, Prayers and Sermons, and working with loss of life and different Demons. They juxtapose fabrics from assorted sects, old classes, and nation-states in an try and expand the variety of what we comprehend the spiritual practices of Tibet to surround. each one bankruptcy encompasses a translation and a considerable but available creation through a number one student of Tibetan religions. Religions of Tibet in perform represents the most important sourcebook on Tibetan religions ever assembled, a piece of significant worth to students, scholars, and basic readers.
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Extra info for Religions of Tibet in Practice
The Gelukpas received important patronage from the Turned Mongols when the third Dalai Lama, Sonam Gyatso (Bsod nams rgya mtsho), was summoned to the Altan Khan in 1578. " The Mongols converted to Tibetan B u d d h i s m and proved powerful patrons of the Geluk, especially when, after Sonam Gyatso's death, a grandson of the Altan K h a n was identified as the fourth Dalai Lama. Another M o n g o l leader, G u s h r i K h a n of the Qoshot, supported the fifth Dalai Lama against his Kagyu rivals, eventually establishing h i m as the ruler of Tibet in 1642.
Order" implies a monastic unit w i t h its o w n code of conduct, whereas in Tibet all Buddhist monks followed the same Indian monastic code. Furthermore, many adherents of the Tibetan groups are not monks or nuns. "School" implies a group distinguished on the basis of philosophical tenets, and although there are differences among the Tibetan Buddhist groups, there is m u c h more that they share. "Sect" carries the negative connotation of a group dissenting from a majority that perceives it as somehow heretical.
D u r i n g Jangchup Gyaltsen's reign, many terma texts were unearthed that told of the glory of the imperial age. Jangchup Gyaltsen and his descendants ruled Tibet for over a century. After that, rule came into the hands of the princes of Rinpung (Rin spung) and then the kings of the western province of Tsang (Gtsang), both groups being patrons of the Karmapas. Meanwhile, in C h i n a , the M i n g (1368-1644) emperors continued to confer gifts and titles on lamas of the Kagyu, Sakya, and Geluk sects.
Religions of Tibet in Practice by Donald S. Lopez Jr.