New PDF release: West African Narratives of Slavery: Texts from Late

By Sandra E. Greene

ISBN-10: 025322294X

ISBN-13: 9780253222947

ISBN-10: 0253356075

ISBN-13: 9780253356079

Slavery in Africa existed for centuries sooner than it used to be abolished within the past due nineteenth century. but, we all know little approximately how enslaved participants, specifically those that by no means left Africa, spoke of their reports. accumulating by no means sooner than released or translated narratives of Africans from southeastern Ghana, Sandra E. Greene explores how those writings display the suggestions, feelings, and thoughts of these who skilled slavery and the slave alternate. Greene considers how neighborhood norms and the conditions in the back of the recording of the narratives prompted their content material and effect. This extraordinary learn offers precise insights into how usual West Africans understood and mentioned their lives in the course of a time of switch and upheaval.

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Additional resources for West African Narratives of Slavery: Texts from Late Nineteenth- and Early Twentieth-Century Ghana

Sample text

I address these questions in my analysis of the diary of Paul Sands and of a West African oral tradition about the kidnapping and enslavement of a number of people from the coastal town of Atorkor. I verify the historicity of the events and discuss the historical, social, economic, and political context in which the texts were recorded. I note how peculiar or representative the issues raised by these documents were at the time the diarist wrote about them. Equally important for reading these two documents, Sands’s diary and the Atorkor oral tradition, however, is that neither can be defined as a slave narrative.

Only after much back and forth could the Wayan extract himself [from the threat of enslavement] by offering a sum of money.  [The Asante] captured one of the Angula who entered a courtyard full of Ashanti and tied him up under the pretext that he wanted to steal from them. They let him go only when he had bought his way free with rum. Enslavement Remembered 37 All courtyards are bolted; all doors are shut and usually someone sits before them and keeps watch. In the evenings, one does not see [the Wayans] sitting together and eating as is usually their custom.

Or that spouse could also act in ways that undermined one’s own interests. One couldn’t always tell for sure. Did these kinds of concerns act as an additional motivator for Kuku to locate and free his mother? Maybe. But based on his account, a more immediate concern was that he had already lost not only his wife and unborn child but also his father, his siblings, and at least two uncles to death or enslavement. It is in this context that Kuku made the extraordinary effort, more than twenty years after their separation—to locate and free his mother.

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West African Narratives of Slavery: Texts from Late Nineteenth- and Early Twentieth-Century Ghana by Sandra E. Greene

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